La vie de Jésus jusqu'à 12 ans 5 études
Le ministère de Jean le baptiste 9 études
- 6The ministry of John the Baptist
- 7The baptism of Jesus the Messiah
- 8The delegation from Jerusalem
- 9The first disciples
- 10The encounter with Philip
Le début du ministère en Galilée 2 études
De la 2ème à la 3ème fête de Pâque 5 études
Les contradictions 2 études
The life of Jesus up to the age of 12
-
PER002
Jesus the Messiah, the Word made flesh, and John the Baptist, the Forerunner
The article explores how the Gospel of John affirms that Jesus is the Word made flesh and is God, with John the Baptist as his Forerunner. John the apostle aims to demonstrate that Jesus, both the Messiah as king and a divine figure, fulfils Jewish messianic expectations.
John 3.25-29 (King James Version) :Then there arose a question between some of John’s disciples and the Jews about purifying.And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him.John answered and said, A man can receive nothing, except it be given him from heaven.Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him.He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom’s voice: this my joy therefore is fulfilled.King James Version (1769), domaine public — texte : eBible.org -
PER003
Announcement of the birth of John the Baptist
This article describes the announcement of John the Baptist's birth, recounted exclusively in the Gospel of Luke, highlighting the attention to historical detail and John's prophetic significance as the forerunner of Jesus.
Luke 1.5-25 (King James Version) :There was in the days of Herod, the king of Judæa, a certain priest named Zacharias, of the course of Abia: and his wife was of the daughters of Aaron, and her name was Elisabeth.And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.And they had no child, because that Elisabeth was barren, and they both were now well stricken in years.And it came to pass, that while he executed the priest’s office before God in the order of his course,According to the custom of the priest’s office, his lot was to burn incense when he went into the temple of the Lord.And the whole multitude of the people were praying without at the time of incense.And there appeared unto him an angel of the Lord standing on the right side of the altar of incense.And when Zacharias saw him, he was troubled, and fear fell upon him.But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John.And thou shalt have joy and gladness; and many shall rejoice at his birth.For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother’s womb.And many of the children of Israel shall he turn to the Lord their God.And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.And Zacharias said unto the angel, Whereby shall I know this? for I am an old man, and my wife well stricken in years.And the angel answering said unto him, I am Gabriel, that stand in the presence of God; and am sent to speak unto thee, and to shew thee these glad tidings.And, behold, thou shalt be dumb, and not able to speak, until the day that these things shall be performed, because thou believest not my words, which shall be fulfilled in their season.And the people waited for Zacharias, and marvelled that he tarried so long in the temple.And when he came out, he could not speak unto them: and they perceived that he had seen a vision in the temple: for he beckoned unto them, and remained speechless.And it came to pass, that, as soon as the days of his ministration were accomplished, he departed to his own house.And after those days his wife Elisabeth conceived, and hid herself five months, saying,Thus hath the Lord dealt with me in the days wherein he looked on me, to take away my reproach among men.King James Version (1769), domaine public — texte : eBible.org -
PER007
The birth of John the Baptist
The article discusses the birth of John the Baptist, the son of Zechariah and Elizabeth. His birth, described as miraculous, is accompanied by prophecies and recalls ancient biblical accounts. John, whose name means "God is gracious", is announced by Gabriel and will become a forerunner of the Messiah.
Genesis 22.1-18 (King James Version) :And it came to pass after these things, that God did tempt Abraham, and said unto him, Abraham: and he said, Behold, here I am.NoteBehold…: Heb. Behold meAnd he said, Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of.And Abraham rose up early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son, and clave the wood for the burnt offering, and rose up, and went unto the place of which God had told him.Notelamb: or, kidThen on the third day Abraham lifted up his eyes, and saw the place afar off.And Abraham said unto his young men, Abide ye here with the ass; and I and the lad will go yonder and worship, and come again to you.And Abraham took the wood of the burnt offering, and laid it upon Isaac his son; and he took the fire in his hand, and a knife; and they went both of them together.And Isaac spake unto Abraham his father, and said, My father: and he said, Here am I, my son. And he said, Behold the fire and the wood: but where is the lamb for a burnt offering?And Abraham said, My son, God will provide himself a lamb for a burnt offering: so they went both of them together.And they came to the place which God had told him of; and Abraham built an altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar upon the wood.And Abraham stretched forth his hand, and took the knife to slay his son.And the angel of the LORD called unto him out of heaven, and said, Abraham, Abraham: and he said, Here am I.NoteJehovah-jireh: that is, The Lord will see, or, provideAnd he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me.And Abraham lifted up his eyes, and looked, and behold behind him a ram caught in a thicket by his horns: and Abraham went and took the ram, and offered him up for a burnt offering in the stead of his son.And Abraham called the name of that place Jehovah-jireh: as it is said to this day, In the mount of the LORD it shall be seen.And the angel of the LORD called unto Abraham out of heaven the second time,Noteshore: Heb. lipAnd said, By myself have I sworn, saith the LORD, for because thou hast done this thing, and hast not withheld thy son, thine only son:That in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which is upon the sea shore; and thy seed shall possess the gate of his enemies;And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice.King James Version (1769), domaine public — texte : eBible.org -
En complément
-
ANN003
The birth and ministry of John the Baptist
Cette annexe étudie la naissance et le ministère de Jean le Baptiste à partir de l'Évangile de Luc. Elle présente ses parents Zacharie et…
-
ANN003
The birth and ministry of John the Baptist
-
PER008
Zechariah's praise at the birth of his son John
The article explores Zechariah's praise at John's birth, inspired by the Holy Spirit, and looks ahead to John's role as the forerunner of Jesus, the Messiah. Taking place in Ein Karem, these events reveal the divine plan that Zechariah and Mary see unfolding.
Luke 1.67-80 (King James Version) :And his father Zacharias was filled with the Holy Ghost, and prophesied, saying,Blessed be the Lord God of Israel; for he hath visited and redeemed his people,And hath raised up an horn of salvation for us in the house of his servant David;As he spake by the mouth of his holy prophets, which have been since the world began:That we should be saved from our enemies, and from the hand of all that hate us;To perform the mercy promised to our fathers, and to remember his holy covenant;The oath which he sware to our father Abraham,That he would grant unto us, that we being delivered out of the hand of our enemies might serve him without fear,In holiness and righteousness before him, all the days of our life.And thou, child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare his ways;To give knowledge of salvation unto his people by the remission of their sins,Through the tender mercy of our God; whereby the dayspring from on high hath visited us,To give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace.And the child grew, and waxed strong in spirit, and was in the deserts till the day of his shewing unto Israel.King James Version (1769), domaine public — texte : eBible.org -
PER009
Mary's return to Nazareth
The article examines Mary's return to Nazareth after visiting Elizabeth. Familiar with the prophecies, Mary witnesses John's birth, confirming his future role in God's plan. She returns with her family after the Passover pilgrimage.
Luke 1.56 (King James Version) :And Mary abode with her about three months, and returned to her own house.King James Version (1769), domaine public — texte : eBible.org
The ministry of John the Baptist
-
PER029
The ministry of John the Baptist
The article examines John the Baptist's role in preparing for Jesus' coming. Appearing in Matthew, Mark and Luke, John baptises and preaches in the Judean wilderness. Regarded as Christ's forerunner, he never claimed to be the Messiah. His teachings prepared the people to welcome Jesus, the royal Messiah.
Matthew 3.1-12 (King James Version) :In those days came John the Baptist, preaching in the wilderness of Judaea,And saying, Repent ye: for the kingdom of heaven is at hand.For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.And the same John had his raiment of camel’s hair, and a leathern girdle about his loins; and his meat was locusts and wild honey.Then went out to him Jerusalem, and all Judaea, and all the region round about Jordan,And were baptized of him in Jordan, confessing their sins.But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?Bring forth therefore fruits meet for repentance:And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.King James Version (1769), domaine public — texte : eBible.org -
PER030
The baptism of Jesus the Messiah
The article describes Jesus’ baptism by John the Baptist, a significant event marking the beginning of Jesus’ messianic ministry. Taking place at Bethany beyond the Jordan, this baptism expresses the continuity between John’s and Jesus’ work, symbolising their spiritual mission. The Trinity is manifested during this act, highlighting its theological importance and its example for future generations.
Mark 1.9-11 (King James Version) :And it came to pass in those days, that Jesus came from Nazareth of Galilee, and was baptized of John in Jordan.And straightway coming up out of the water, he saw the heavens opened, and the Spirit like a dove descending upon him:And there came a voice from heaven, saying, Thou art my beloved Son, in whom I am well pleased.King James Version (1769), domaine public — texte : eBible.org -
PER032
The delegation from Jerusalem
The article explores John the Baptist's meeting with the Sanhedrin's representatives at Bethany, highlighting his renown and the authorities' messianic expectations. John is questioned about his messianic role despite performing no miracles, revealing the Pharisees' expectations of a royal and priestly messiah. The analysis reconciles differing Gospel accounts.
John 1.19-28 (King James Version) :And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou?And he confessed, and denied not; but confessed, I am not the Christ.And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No.Then said they unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself?He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias.And they which were sent were of the Pharisees.And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet?John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not;He it is, who coming after me is preferred before me, whose shoe’s latchet I am not worthy to unloose.These things were done in Bethabara beyond Jordan, where John was baptizing.King James Version (1769), domaine public — texte : eBible.org -
PER033
The first disciples
The article examines Jesus’ first meeting with his earliest disciples, reported only by John. Andrew and John recognise Jesus as the Messiah and decide to follow him. A significant moment is Jesus’ transformation of Simon Peter’s identity, marking their commitment. This account offers a unique perspective absent from the Synoptic Gospels.
John 19.14 (King James Version) :And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King!King James Version (1769), domaine public — texte : eBible.org -
PER034
The encounter with Philip
PER034 recounts Jesus’ meeting with Philip, reported only by John (Jn 1:43–46), at Bethany beyond the Jordan on 6 October 29. Philip, formerly a disciple of John the Baptist like Andrew, John and Simon Peter, becomes Jesus’ fourth disciple. The article explores these disciples’ natural transition to the Messiah, with John the Baptist understanding himself as a forerunner rather than a rival teacher.
John 1.43-46 (King James Version) :The day following Jesus would go forth into Galilee, and findeth Philip, and saith unto him, Follow me.Now Philip was of Bethsaida, the city of Andrew and Peter.Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph.And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see.King James Version (1769), domaine public — texte : eBible.org -
PER038
The first Passover festival
Pericope PER038 analyses the first Passover festival in John’s Gospel (John 2:13), dated precisely to 7 April 30. The article makes three observations: the festival’s chronological value for dating Jesus’ ministry over three and a half years, John’s distinction of the ‘Passover of the Jews’, and Jesus’ observance of Jewish rites. John alone records this period before John the Baptist’s arrest.
John 6.4 (King James Version) :And the passover, a feast of the Jews, was nigh.King James Version (1769), domaine public — texte : eBible.org -
PER042
The return to Aenon south of Galilee
This article explores Jesus’ return to Aenon after Passover, highlighting the complementary ministries of Jesus and John the Baptist. John, the only evangelist to document this phase, emphasises the relationship between their ministries. Through this episode, the article shows that their roles were harmonious rather than competitive, each playing an essential part in the divine plan.
John 3.22-24 (King James Version) :After these things came Jesus and his disciples into the land of Judæa; and there he tarried with them, and baptized.And John also was baptizing in Ænon near to Salim, because there was much water there: and they came, and were baptized.For John was not yet cast into prison.King James Version (1769), domaine public — texte : eBible.org -
PER043
Conflicts between the disciples
The article ‘PER043 - Conflicts between the disciples’ explores the rivalry between John the Baptist’s disciples and Jesus’ disciples. At this key period at the beginning of Jesus’ ministry in Judea, some of John’s disciples begin following Jesus, causing tensions. John the Baptist emphasises his transitional role and Jesus’ messianic nature, with the events probably taking place at Aenon in Judea.
John 3.25-36 (King James Version) :Then there arose a question between some of John’s disciples and the Jews about purifying.And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him.John answered and said, A man can receive nothing, except it be given him from heaven.Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him.He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom’s voice: this my joy therefore is fulfilled.He must increase, but I must decrease.He that cometh from above is above all: he that is of the earth is earthly, and speaketh of the earth: he that cometh from heaven is above all.And what he hath seen and heard, that he testifieth; and no man receiveth his testimony.He that hath received his testimony hath set to his seal that God is true.For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him.The Father loveth the Son, and hath given all things into his hand.He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.King James Version (1769), domaine public — texte : eBible.org -
PER044
John the Baptist’s arrest
The article explores John the Baptist’s arrest by Herod Antipas, illustrating a major transition from John’s ministry to that of Jesus as the sole acknowledged Messiah. The event, probably in AD 30, is a crucial turning point in the religious context of the time, highlighted by references to the Gospels of Matthew, Mark, Luke and John.
Luke 3.18-20 (King James Version) :And many other things in his exhortation preached he unto the people.But Herod the tetrarch, being reproved by him for Herodias his brother Philip’s wife, and for all the evils which Herod had done,Added yet this above all, that he shut up John in prison.King James Version (1769), domaine public — texte : eBible.org
The beginning of the ministry in Galilee
-
PER045
From Judea to Galilee
Jesus leaves Judea for Galilee after John’s arrest, not out of fear but to begin his ministry fully. This marks a transition towards Galilee, where he receives a more favourable welcome.
Mark 1.14-15 (King James Version) :Now after that John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God,And saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel.King James Version (1769), domaine public — texte : eBible.org -
PER052
The beginning of the preaching in Galilee
Pericope PER052 marks the official beginning of Jesus’ preaching in Galilee after John the Baptist’s arrest. Matthew emphasises continuity between John’s message and Jesus’ message, both calling for repentance. This decisive turning point, placed in Capernaum around February–March 31, confirms the fulfilment of messianic prophecies and Jesus’ full entry into his public ministry.
Luke 9.7 (King James Version) :Now Herod the tetrarch heard of all that was done by him: and he was perplexed, because that it was said of some, that John was risen from the dead;King James Version (1769), domaine public — texte : eBible.org
From the second to the third Passover festival
-
PER075
The parables of the new cloth and the new wine
The parables of the new cloth and the new wine illustrate the radical break between Judaism and Christianity. Spoken by Jesus in reply to John the Baptist's disciples about fasting, they affirm that the old and the new cannot be mixed. The change required is a complete transformation rather than a reform, inviting each person to choose the Teacher they will follow.
Luke 5.36-39 (King James Version) :And he spake also a parable unto them; No man putteth a piece of a new garment upon an old; if otherwise, then both the new maketh a rent, and the piece that was taken out of the new agreeth not with the old.And no man putteth new wine into old bottles; else the new wine will burst the bottles, and be spilled, and the bottles shall perish.But new wine must be put into new bottles; and both are preserved.No man also having drunk old wine straightway desireth new: for he saith, The old is better.King James Version (1769), domaine public — texte : eBible.org -
PER113
John the Baptist’s question
Imprisoned, John the Baptist sends his disciples to ask Jesus whether he is indeed the awaited Messiah. Jesus answers through his deeds—healings, resurrections and proclamation to the poor—drawing on Isaiah 35.5. The article analyses the divergence between the two ministries, Matthew’s editorial reasoning and the powerful Christological implication in the prophetic reference: Jesus is God coming to save his people (Isa 35.4).
Matthew 11.18 (King James Version) :For John came neither eating nor drinking, and they say, He hath a devil.King James Version (1769), domaine public — texte : eBible.org -
PER114
The praise of John the Baptist
Jesus pays tribute to John the Baptist in Capernaum (May–June AD31), according to Matthew 11.7-19 and Luke 7.24-35. Without seeking to recruit his disciples, he affirms John’s prophetic greatness, identifies him as the Elijah foretold by Malachi and signals the end of the old covenant. He contrasts the Kingdom of God with the kingdom built by the Pharisees according to their own rules.
Matthew 11.13 (King James Version) :For all the prophets and the law prophesied until John.King James Version (1769), domaine public — texte : eBible.org -
PER164
Recalling the arrest of John the Baptist
Pericope PER164 recalls the circumstances of John the Baptist's arrest, as recounted by Matthew (14.3-5) and Mark (6.17-20). John was imprisoned for publicly denouncing the unlawful marriage of Herod Antipas to Herodias, the former wife of his brother. Mark offers a nuanced portrait of Herod, ambivalent and fascinated by John, whereas Matthew stresses his fear of the crowd. It is Herodias who pushes for the prophet's death; he was held at Machaerus in March AD 32.
Matthew 14.3-5 (King James Version) :For Herod had laid hold on John, and bound him, and put him in prison for Herodias’ sake, his brother Philip’s wife.For John said unto him, It is not lawful for thee to have her.And when he would have put him to death, he feared the multitude, because they counted him as a prophet.King James Version (1769), domaine public — texte : eBible.org -
PER165
Reminder of the circumstances of the murder of John the Baptist
Pericope 165 analyzes the circumstances of the murder of John the Baptist according to Matthew (14.6-12) and Mark (6.21-29). In Galilee, in March AD 32, Herod Antipas yields to the manipulation of Herodias through Salome's dance and has the prophet beheaded. The article highlights the parallel between the martyrdom of John and that of Jesus, two messianic figures unjustly condemned and laid in a tomb.
Matthew 14.6 (King James Version) :But when Herod’s birthday was kept, the daughter of Herodias danced before them, and pleased Herod.King James Version (1769), domaine public — texte : eBible.org
Contradictions
-
CTD017
Jesus recognised by John?
L'article explore la question de la reconnaissance de Jésus par Jean le Baptiste, en confrontant les récits de Matthieu et de Jean, qui semblent contradictoires mais sont en réalité complémentaires.
Isaiah 40.3 (King James Version) :The voice of him that crieth in the wilderness, Prepare ye the way of the LORD, make straight in the desert a highway for our God.Notestraight: or, a straight placeNoteplain: or, a plain placeKing James Version (1769), domaine public — texte : eBible.org -
CTD018
John the Baptist’s doubts?
L'article explore la prétendue contradiction entre les évangiles de Jean et Matthieu concernant la reconnaissance par Jean le Baptiste de Jésus comme le Messie. Il conclut qu'il ne s'agit pas d'une contradiction, mais d'une évolution de compréhension face à des attentes messianiques non comblées.
Luke 7.33-34 (King James Version) :For John the Baptist came neither eating bread nor drinking wine; and ye say, He hath a devil.The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners!King James Version (1769), domaine public — texte : eBible.org
-
ANN002
The Gospel of John
L’Évangile selon Jean se distingue des trois autres, dits synoptiques, par son style et sa profondeur théologique. Écrit par l’apôtre Jean, fils de Zébédée,…
-
ANN017
The Baptisms
L'article examine les différents baptêmes du Nouveau Testament, de Jean le Baptiste à Jésus et Paul. Il met en lumière comment chaque baptême marque…
-
ANN029
The conflict between John’s and Jesus’ followers
L'article aborde les tensions entre les disciples de Jean le Baptiste et de Jésus, deux figures bibliques centrales, en mettant en avant leurs ministères…
-
ANN044
The Nazirite vow
Le Naziréat est un vœu de consécration à Dieu, issu de l'hébreu 'se séparer', défini dans Nombres 6. Le nazir s'abstient de vin, de…
-
ANN063
Aenon and Bethany beyond the Jordan
Cet article explore Béthanie et Enon, lieux de baptêmes importants dans les Évangiles selon Jean, tandis que des hypothèses modernes tentent de localiser ces…
-
ANN070
The temptation of Jesus the Messiah
Cet article explore la tentation de Jésus, son jeûne de 40 jours et les récits évangéliques de cette période en Judée. Les Évangiles synoptiques…
-
ANN103
Repentance
Ce WordPress se concentre sur 'ANN103 - La repentance', examinant le mot 'repentance' sous ses origines latine et grecque. Il souligne l’importance de la…